Of course AI isn’t sentient/conscious, but it exhibits traits of high intelligence, even personality, and behaviours consistent with sentience, even if it’s merely simulated.
The answer ChatGPT gave me:
Referring to AI as “it” is the most common practice since AI, as a technological entity, doesn’t possess inherent human-like qualities. However, as AI advances and becomes more integrated into daily life, some individuals prefer using “they” to acknowledge the complexity and multifaceted nature of AI systems. This choice can reflect a perspective that sees AI as more than just a tool or machine, attributing a certain level of agency or personality to these systems. Both “it” and “they” can be used, but the context and individual preferences often guide the choice.
And in response to “Is AI alive in a way?”
AI lacks the fundamental attributes of living organisms, such as biological processes and the ability to reproduce. However, AI can exhibit behaviors that simulate aspects of intelligence, learning, and adaptation. While it’s not alive in a biological sense, some people metaphorically attribute a form of “life” to AI due to its dynamic nature, ability to evolve, and perform complex tasks autonomously. This association with “life” is more symbolic or metaphorical rather than literal.
Thank you for your great response and your knowledge and insight.
“The implication is that an AI is an “it” because it’s not a person.”
To me, the reason to designate something as a “they” (singular, gender neutral, as in “they are an x”) rather than an “it”, is whether the term is in reference to a conscious/sentient being that could be seen as having a personality, or to an unconscious entity or object. Like you pointed out, people often refer to animals such as dogs and cats as “they” rather than “it”, especially when a person doesn’t know their sex. For example “I was chased around by this dog, and they were licking me”. While other people might still use “it”, I personally think “they” is more of a charitable acknowledgement of their personality (rather than “its personality”), and might potentially lead to treating them with more consideration than as designated similarly to objects.
But with AI that can replicate a personality without actually having consciousness, this seems to get very murky in my opinion. Technically using the same logic you might call an AI an “it” rather than a “they”, since they aren’t sentient/conscious (as far as we can determine currently at least), but when they convincingly present themselves as having a personality, it seems to warrant a consideration on whether to still use “it” or to perhaps use “they” instead. Not that there would necessarily be a reason to do so, but it seems like odd territory, especially when considering the hypothetical of the philosophical zombie, or possibly a highly advanced (but non-sentient) AI that was so faithfully replicating the behaviour of a human being that they could be interpreted the same way as a human, despite not having any consciousness whatsoever. Do we still call that like-a-human-but-not-a-human-and-not-conscious being an “it”, or would that feel inaccurate and warrant calling them a “they” due to their clear personality that appears identical to conscious personalities that we acknowledge?
“And just to throw another theoretical biology stick in the spokes, is an ant colony an “it” or a “they,” and why?”
I think that an ant colony could be called an it, just like a group of humans or a group of any animals could be called an “it”. While distinctly to this, I think an individual ant, given their consciousness/sentience, can be referred to as a “they”, similar to other conscious/sentient animals, including humans, or any hypothetical conscious/sentient beings for that matter. If we found an alien being on another planet that was conscious/sentient, it still makes sense to me to refer to them as a “they/them”, unless of course their gender was known in which case they could be a he/she, or whatever they identify as if they express that (purely hypothetically).
That’s close to what I was trying to say. If I were to introduce you to my cat, I would say something like “This is Spot, he’s very friendly.” I’d use the same pronoun I’d use for people. Likewise, we might I hear Attenborough say “The mother lion is feeding her cubs.” You can even hear “The female spider devours her mate.” Using it in those senses would actually feel just a little weird, to be be honest.
On the other hand, we would say “There’s a spider. Put it outside.” There’s no gender context. We’d even say “There’s an ant. Kill it,” even though there’s about a 99% chance that ant is female. So in that sense, your point still holds. You’d even say “Look at that stray cat! Let’s rescue it!” even though that exact same cat would become a he or a she when you got them home (see what I did there?). On the other hand, “it” is considered extremely impolite when used for people. The employee handbook says “When a customer enters the store, you should greet them.”
Here’s the trick about the ant question. An ant colony, in a very real sense, is an animal unto itself. The colony, in a sense, is what reproduces, and in an even more tangible sense it is the colony upon which natural selection acts. The queen is essentially the reproductive organ, and the ants themselves make up the brain, nerve system, and muscles. The ant colony is an emergent property of all the ants working together, just the same as you are an emergent property of all your cells working together. So an ant colony can be a coherent animal “it” or a bunch of ants “they.”
Anyway, my real point is that when people ask that kind of question about AI, they are of course asking whether it is a “thing” or a “being.” Most biologists (at least those of my stripe) don’t subscribe to the high school biology text’s definition of what constitutes a living system. We’re more likely to talk about system complexity, scale, and adaptation. “Sentient” really just means it’s capable of sensing things. “Consciousness,” on the other hand, implies that the being in question has an internal model of the external world, which it uses to predict and react. That one is a continuum.