• blue_berry@lemmy.world
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    9 months ago

    No wait, I was wrong Its not necessarily instance protectionism. For especially vulnarable groups consens-oriented federation might make sense.

    The question is whether this is the desired state for all instances and I would disagree here. I think this falls under a bigger societal debate: should the fediverse become a place were all potentials of harm are completely erased? In other words: should the Fediverse become a safer space?

    First of all, minorities should be protected as by the laws of many countries. However, what harm looks like beyond that should be dynamically defined in social debate. Now you want to skip that and erase all potential out of the stand.

    This ignores that these societal norms change over time and that a certain risk is part of the human condition. There always needs to be a balance between freedom and protection for the whole society. But as said before, safer place are also needed, but they dont work as blueprint for the whole society.

    Early christian groups can also considered safe places. You are aligned here with what to me are totalitarian argumentation patterns that thrive for a garden eden that will never exist.

    That doesnt mean that we shouldnt thrive for certain ideals but not for things that cannot and shouldnt be expected of people, like giving up their free will for complete safety.

    • The Nexus of Privacy@lemmy.blahaj.zoneOP
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      9 months ago

      I agree that different instances will make different choices based on their priorities, but follow this through. Take trans people as an example of an especially vulnerable group that consent-oriented federation makes sense for – so trans people will be be less safe on instances that don’t take a consent-based approach. What instances do you think trans people will prefer to be on?

      And there must be something I’m issing, because I don’t understand how you got from consent-based federation to “giving up free will”. Consent is literally about having the ability to choose, so exercising your free will.