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Cake day: July 2nd, 2023

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  • Conspiracies that require absolute lock tight secrecy to function at a basic level aren’t generally tenable to be sustained for longer than a handful of years at a time at most. Somebody always fucks up or basically was just lucky nobody checked for awhile. The nessesity of any large scale collaboration creates inefficiencies and potential error points in the system. Even the best of the best spy agencies fuck up and get caught rather routinely, particularly when operating on their home soil. A lot of investigative journalists accidentally trip over stuff all the time but have good faith arrangements (or in some places laws) to not disclose the active manoeuvres of the state to the public.

    It’s just really hard for humans in general to accept that events that effected them or things they care about very deeply personally weren’t somehow also grand in design. Grocking sometimes it really is just random chance or stupid mishandling is not something we’re well wired to handle. Stories of all powerful conspiracies masterminding the world scratch that itch… But logistically speaking the conspiracy aspect is completely unnecessary. If someone is trying to blame a nebulous bogeymen who exists as nameless, numberless ultimately wealthy but also totally off the books super spies… chances are they are just trying to capitalize on making you feel flattered, smart and empowered by something “only you are smart enough to believe” - while feeding you bullshit they can personally profit from in some way with you none the wiser.


  • Yes you did do it right, lol…and pokemon is pronounced Po- kay (or like Quay) and the same mon as in monster.

    And I absolutely don’t intend to put you on blast. It’s just you can kind of look at language as a kind of technology. That tech can be used to spot minute differences to inform people of a lot of things… Trans people often have to live a little bit like spies in high risk situations so dogwhistles can actually be helpful technology to us assess an environment and risks. Muddying the water can actually make things harder.

    Like I for instance pass mostly as a cis person… though not in the way I would hope for. I am not physically transitioning for partner related reasons so while a lot of people can suspect I am some kind of queer they often falsely assume my gender and pronouns based on my body.

    Because I am always working with new people I basically take mental hits every all day at work that other people are entirely unaware of. It tends to absolutely wreck my self esteem and makes me feel really isolated…But it’s sometimes safer than being “out”. People who make a mistake because they don’t know are trans are a lot easier to deal with then people who know and aren’t adapting well. Like when someone is making a bunch of mistakes with my pronouns it brings way more attention to the fact their brains do not register me as my gender and they are undertaking an artificial process. When they undergo that process I have to work a little harder to teach, and let them know that I am okay, that I understand, reassure them they are doing fine… It takes a lot out of me to do. EVERYONE fucks up pronoun changes. Coming out and getting people used to me is work that I am gunna be doing over and over and over. If I am gunna have to do that I am gunna pick candidates who I know will be worth the personal effort of onboarding or who make my job easier who already have the playbook down and just haven’t put it into practice.

    Currently I am out selectively only to people I judge as safe. How I judge rather people are safe are not is by how they comport themselves. What sort of language they use, how attentive they are when I use they/them pronouns when referring to friends of mine when trading stories, how they react to different conversational topics, what do they find funny and how willing they are to defer to someone else’s needs… It could be veganism, or a religious practice done for comfort or making adjustments for a person with a disability, if you show that you are willing to make concessions or small behavioural changes because you value other people’s comfort that’s a MAJOR green flag.

    It sucks but I am literally running an active risk assessment of everyone I meet in a professional setting. I do this because even if they aren’t actively bigoted they can make my life a hell.

    I had a boss who just wanted to debate trans talking points all the time while we could not leave our posts and I lived in constant fear he’d figure me out… because becoming his personal entrapped ambassador for a community he had zero understanding of was going to add way more patience and effort just to get through my day than any of my coworkers would be required to muster. I would likely lose my job because even if he was not intentionally mean dealing with being the subject of his intensified curiosity and questions that are generally invasive would drive me to either need to leave or do something that would get me fired.

    We trans folk are generally skittish of folk who take a little too much interest in us because of our transness. It’s can be a lot of work to just get people to calm down, not be self conscious around us like you’re scared doing of something wrong and not treat us as special. Just making us feel like comfortably normal people doing regular people things is a wonderful gift. In the case of your store based acquaintance it’s generally safer to like compliment her clothes or jewelry or something. It’s like saying “I think you’re cool” without making her feel self conscious that people are staring at aspects herself that trigger that fear of being observed as something abnormal.

    So if it helps think of the adaptation as learning to speak trans safety code. If you are saying “trans people” in an office full of co-workers who use “transgenders” you are using language technology to fly your green flag in a sea of ambiguously checkered red. We’ll spot you.


  • The thing about that… Is that whether or not something registers as cool or not generally needs to come from the group. As an example you could try to “take back” an n-slur from bigoted use … but if that initiative isn’t coming from the community to whom that term is levied you are basically just using an n-slur because you believe yourself entitled to use the slur for your own personal reasons.

    It’s not just about sticking it to the Conservatives, it’s about listening to the why that comes from a community that is often talked about rather than talked directly to… At best trans people who hear you are going to think you are out completely of touch like people who pronounce pokemon like “Poh-key-man”… Or that you cannot be counted on to listen, that you are a different kind if problem and you are someone to hide from being openly trans around if they can because it’s ultimately safer than rolling the dice against whether you are a transphobe or not. Places (for example a work place) where terms like “transgenders” is openly used without challenge from other people is a message to us that that community is either not safe or at least very very ignorant… And that self advocating in that environment is going to be an uphill struggle of dealing with people who are convinced they know what’s best for us more than we do…




  • Small nomenclature heads up “Transgenders” is a common conservative dogwhistle. In correct use trans and cis or transgender and cisgender are adjectives , it’s always paired with a noun. For example “Transgender people” , “trans woman” , “trans man”. It’s like the rules for the racial term “black”. Drcently cool to use as an adjective but when you hear someone nounify it to “the blacks” it leaves a certain impression.

    The space between the words is actually important as well. In the UK changing the adjective into a noun by removing the space is used by TERF groups when they operate in more public discourse to signal to each other they imply that they aren’t talking about a specific type of man or woman but a distinct second category. As in "That’s not a man, That’s a transman™.

    It’s not a huge deal, nobody’s offended or anything, the post body is obviously trans supportive so nobody is gunna think you are repping the anti-trans agenda or anything but I figure it’s something you’d probably want to know? I am not intending to be pedantic just sorta handily educational.


  • I think it’s a lot more black and white being trans than people realize and I have my own pet theories about what gender euphoria /dysphoria is that I observe as being two independent factors.

    Half of the problem I think in reaching people is that the vast majority of cis people don’t have an observed internal gender preference. We are trying to build empathy with something we as trans people assume they have too - but maybe only a small minority of cis people experience it. I don’t think we actually understand cis people, we just assume a bunch of things about them using trans people as a false opposite.

    Thing is… If I am correct, the assumed massive earth shaking regret of what would happen if a cis person went through gender reassignment… Is they might just adapt and be fine.


  • I have pointed out to people before that trans women athletes in practice tend to not outperform all women in the sport. The data we have puts them as no more competitive as women with naturally high testosterone and depending on sport can actually be at a disadvantage…

    But there’s another underlying assumption. You assume your athlete went through masculinizing puberty first and then a female puberty second. If you skip that first step then you don’t see major differences of frame, weight distribution or muscle mass.

    Where this stings is that laws are forcing people to go through that first puberty regardless of the wishes of the paitent, the patients families, the paitents doctors and the concensus of the medical associations of those doctors… And then the government sits back and demonizes those people based on their physicality as a logistical social problem for the rest of their lives and ostracizes them based on this logic.

    Athletes squew young. If you allowed through trans athletes who went through the transition process young enough or looked at sport with trans populations and statistically assessed whether any excessive advantage was afforded and allow in those instances where none was found you could solve for any statistical stand out issues within a decade…

    But no, we are having this inane conversation because it suits some government parties to make people feel that trans people are a threat or a problem that must be stopped and that there is zero reasonable inclusion policies.


  • It isn’t that there’s tons of trans athletes… It’s that even at fairly low levels of sport there are currently more options available to people with disabilities to participate then there are of people of intersex and trans backgrounds. In a lot of cases tracking performances of trans athletes they aren’t dominating. There’s stories of transfem athletes who regularly sit around getting 15th place but after coming in first one time the entire sporting becomes hostile to trans people.

    In civil rights discussions there’s a concept of rights of participation. The concept being that being barred from social, political or recreational spheres creates outsized harms on the ability to make the advantageous connections others are given free access to and creates classes of segregation.

    There’s also a catch 22 situation. If someone opts to go through a trans puberty instead of a natal one there is no meaningful difference to speak of between the physicality of trans athletes and cis ones. If forced to stay inside their original sex segregated sport not only are trans people being being told in no uncertain terms that society does not accept their new status regardless of parity, they essentially become isolated inside the sporting body. Either you have someone whose body is feminine placed in a sport with only cis males to be compared to or you have a masculine body placed inside a group with all cis women and both will be framed out of being taken at all seriously inside the entire body of that sport. A lot of trans people can’t participate in sport not because they aim to be picked for any of the social leg ups excellence in sport provides… But for any of the regular benefits of just participating.

    It creates a fair sting to have a government force your choice of initial puberty that neither you or your doctors and parents thought was a good idea… and then sit back and watch the rest of society constantly punish and isolate you for going through that puberty by then treating you as a logistical social problem for the rest of your life.



  • You are halfway there. Those examples you gave define constructs but a lot of these things are not what philosophy uses to define social constructs. Scientific taxonomy constructs and linguistic constructs are things but they are fairly useless in discussion surrounding social constructs because while different cultures might draw the line differently around what exactly constitutes a “chair” vs say a “stool” or some such that’s more of just a linguistic boundry. Its basically always a thing you sit on.

    Philosophy uses a bunch of different ideas labeled as different forms of construct to break down the idea of how different types of categorization or subjection happen… but when they start talking about “social” constructs they are specifically talking about categories of human interactions with something that have incredibly variable different potential contexts based on culture. It also requires things which are included or excluded from those category for not entirely practical reasons. Philosophy uses this to talk about how social categories are subjective creating or allieving tension between different cultural groups.

    Food is actually a good example. There are a lot of things culturally considered food and non food items despite those items all having nutritional value and being safe to consume. In our increasingly cosmopolitan world a lot of expansion has happened to increase the size of the category. Like raw fish was not considered a food item by a lot of people when and where I was growing up. Now sashimi is everywhere and no one bats an eye. Digging for another example mice are technically edible but even raised and slaughtered cleanly very few would consider them valid as food. Whether what I put on your plate is deemed an disgusting insult or a delicious delicacy is really in the eye of the beholder and has caused a number of historical diplomatic and cultural issues around other cultures veiwing each other as inferior.

    Just because something is a construct does not automatically make it a social construct.


  • Food is a social construct. For a social construct to exist you have to have a social category with shifting goalposts based on different context and cultural factors that are not rigidly defined. Like “Fat” - what is considered fat for a person is based on context. A supermodel is fat for being 5’9 and 145lbs but we would call a constructiom labourer skinny as fuck at those same dimensions. Each culture constructs it’s own version of what defines “fat” which is different and distinct from something than the medical guidelines for obesity or an expectation of reasonable health. “Fat” is in the eye of the beholder and represents overlapping cultural circles with varying degrees of consideration of what is excluded from the category.

    The scientific concept of nutritional substance is not how we always define “food”. Culturally people contest what is considered food vs non food items based on cultural factors. Like eating mice for instance does have nutritional value but there are a lot of people who would contest them as being a valid food item even if they were raised in clean conditions due to cultural adversions. “That isn’t food.” has been uttered in all sincerity by people encountering strange delicacies that their culture has taboos against eating beliving it dangerous, unpleasant or just categorically not something intended to be eaten. Thus “food” would be in part a sociologically constructed category.


  • Canadian here, we don’t do that either. Primaries is one of the many additional structural barriers to representive voting being adopted in the US and a step away from having more than two parties in their system. It also increases the campaign costs for candidates and exacerbates the issues with first past the post voting meaning running people becomes an exclusive exercise for the wealthy or people with wealthy patrons who make handshake agreements.

    As I understand it, Instead of having parties internally figure out who they are running on the docket as party head like sane people they open it up to basically a second first past the post election of internal candidates. You register as a member of those parties when you register to vote to participate (or not) in the election before the actual election. Personally to one outside that system that just seems like an additional bundle of problems to deal with by doubling down an already outdated voting system that creates further issues of populism but some Americans are very fond of archaic systems. You know something something founders of our nation blah blah can’t change anything our fathers who art in 6ft of dirt didn’t personally come up with blah.

    Forgive my glibness. Being a neighbour is hard sometimes.





  • And that’s fine. I do what I do because I have a mentality of non-fungibility. There aren’t simply more fish in the sea, this is my person. There’s not another one out there for me.

    There isn’t anything ethically wrong with someone with a more flexible approach to romance or someone who has a hard boundry. Not everyone is down for a sacrifice at that level for another person - and that is okay, not everyone is deserving of being the recipient of that kind of sacrifice just as everyone isn’t nessisarily capable of making that kind of sacrifice. If you are only kind of happy with your relationship then that’s not enough it has to be deep. It isn’t nessisarily easy, it doesn’t get easier and it might require daily conviction. It is a vulnerable space too. If you don’t have absolute trust it’s not going to work and absolute trust comes with intense emotional risk.

    But on the other hand of things if your partner is dead set on doing this, you love them in a holistic way, you’re in a stable environment and you are at any level unsure of your ability to be attracted to them… you could probably afford to try. You might actually surprise yourself with be how you are okay then you thought you would be - and you can set the expectation at the beginning of the process that you are unsure of yourself and don’t know if it’s something you can do so they know and weigh the risks as part of their transition. Not all transitions are 100%. Trans people are often very calculated about what they choose to pursue based on what they personally value out of life in a more general sense. Not everyone goes for every option and the reasons behind them are intensely personal value judgements that involve way more than just the dysphoria/euphoria hits. I think way too many people peace out of things in general before they try or fully understand something and miss out because they built molehills into mountains. The process of transition isn’t lightning fast. You have time to think, to adjust, to compromise and if it really isn’t working for you then you will be absolutely sure that it’s not for you.

    It all depends on your personal estimation of the value of the relationship you have going and how open you are to the process of self exploration to test your hypothesis about yourself against an actual real life situation. Because none of us know ourselves half so well as we think we do.


  • As a trans masculine non-binary person it’s more of personal conversation. My partner isn’t into masculine body types so my transition ended up being purely social because my partner does more on a daily basis to contribute to my happiness then the comfort of being in a body that doesn’t make me feel like shit daily. It’s a bit like having a pet allergy but deciding that you can live with feeling like someone poured sand into your sinuses every day rather than giving up your furry best friend. For all purposes though our relationship is coded and treated as though I am my specified gender. We are effectively culturally a same sex couple. Neither of us use female terms for my junk and he doesn’t claim to be straight. We do joke he is “queer by association” however.

    But what I am doing counts as a full transition.

    In regards to the what you give up situation it’s all rather dependant on how adverse you are and whether someone in your relationship is able to give a little and how much you value and ultimately how non-fungible the relationship is to you… Because - just putting it out there - strap-ons do exist.


  • As a Socialist that subscribes more to the historical strain of Saint Simone and Robert Owen that broke out and away early from Marxism to become the Chartist movement and the history of American non-Marxist socialism … I am often tired of how one note Tankies are. They seem obsessed with a sort of internal purity which denies a rich history of socialism other than Marx and Engles. Once one of them goes off about Stalinism or Maoism I basically just disengage because at that point they are basically so enamored with the aesthetics of communism that they aren’t going to be listening to anything. They want to be devout to the ideology while whitewashing the bloodstains of past failures. I understand a collectivist mindset is more or less what Marx aims to cultivate in his work but it seems often at the cost of tolerance of any level of apostasy.

    The flattening of a mass of political thought into cardboard cuttouts to snipe at and sneering at the range of Socialism hybrids with No True Scotsman flavour condescension as political ideologies simply not complete worldviews in their own right has got me rather depressed in dealing with the average Communist on here. People in general often just seem to want to find something simple and easy to hate.


  • Irrelevant.

    Do you think that necklace makes you look sexy? Does it give you confidence to wear it out? Great! Confidence is sexy. Having something you do for yourself is sexy. Anyone who falls for you is gunna probably think that necklace is cool either because they are gunna associate it with you and it is gunna make them smile because you obviously like wearing it. Think of the accessory worn by your favorite character - that could be how someone who really likes you reacts to your accessory in the future.

    If someone thinks it’s not their style or thinks it looks dumb if it’s a deal breaker they kinda shallow and you’re better off without… and if they value your feelings they are gunna think your attachment to the thing is cute.

    Embrace the pendant. Life is too short to deny yourself the things you like.