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Cake day: February 29th, 2024

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  • Serious answer: I remind myself it’s normal to be shocked by some stuff people do/create. I check the content against my ethics, and try to decide if I’m being uptight or if it really is messed up. If it’s something that isn’t unethical/harmful but I just don’t like, then I remind myself that not everyone needs to share my tastes.

    If it’s genuinely terrible I allow myself to feel the anger/sorrow for a bit, try not to let it become excessive, and congratulate myself on having limits that fit my ethics. I remind myself that good people exist and they are the ones I want to support, emulate, and engage with. As others have mentioned, distraction can also help. Video games, music, socializing - whatever will move your train of thought along.


  • Worked through my obsessions a bit and let go of them. In the following weeks I asked three women out and got shot down each time instead of thinking about doing so for a month and being a creep.

    Unironically, good on you. That’s character progress and it takes a lot of courage and self-confidence to accept rejection in a mature way and keep trying regardless. For what it’s worth I as an Internet stranger think we should help more people do the same sort of things.



  • I’d say it’s sometimes ok, sometimes necessary for brevity, and sometimes accurate. Accurate = “All people need oxygen, water, and calories to survive.” Brevity = “Generally speaking, people enjoy good food and good company so those situations work well for forming relationships.”

    Consequences of generalizations have a lot to do with how tolerable they are. If I say, “most people like pizza” there’s not much harm if several million people don’t. If I say, “all or most people of this gender/ethnicity/religion/whatever have X problem” that’s a lot more problematic because it can easily lead to a consequence of harmful prejudice. When it comes to matters of ethics, beliefs, accusations etc. it becomes very important to handle cases individually as much as humanly possible.









  • You may just have a bad hairdresser. I put up with “ok” haircuts for months when I moved into a new area, then one month I decided to try a 2nd shop instead. I brought the same pictures to both places but the 2nd place was immediately better and fixed the problems. She even remarked that my issue was something the 1st shop should have recognized immediately because it was a) obvious and b) not hard to remedy. Don’t be afraid to visit another place if you have one available.




  • GrymEdm@lemmy.worldtoNo Stupid Questions@lemmy.worldHow does genocide happen?
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    5 months ago

    Usually one of the first steps is dehumanization - make your targets “less than human” in the eyes of the population. Nazis famously did it by comparing Jews to rats. You’ll notice in a lot of recent Israeli press releases and media Palestinians are referred to as “inhuman animals” or some variation of that. By creating that disconnect between your targets and “normal, healthy” humans you reduce empathy and make harsher treatment seem acceptable.

    Another step is to make your audience disgusted or angry. Studies show there’s a link between those two emotions and harsher judgments (although degree/method is still very much an area of research). To invoke disgust you may use words like “filthy, wretched, diseased, mindless” etc. Using the Nazi example again, they made cartoons that showed Jews as dirty, greasy and generally disgusting. To make people angry convince them your targets are “immoral, violent, bloodthirsty” and so on. Nazis leaned heavily into blaming Jews for society’s ills and calling them thieves. Both effects can be made greater if your audience is conditioned to be sensitive to anger/disgust, i.e. being raised to believe in strict definitions of purity and so on. For Nazis it was the idea that Aryans were racially superior. For Zionism it often involves teaching people they are “God’s chosen” with other races not having the same rights (like rights to dwell in territory claimed by Israel) because of religion.

    So if you can make your victims seem less than human and enrage or disgust your audience you convince people to do horrible things. They won’t feel like they are doing it to valuable humans and often think it’s a form of justice or necessary cleansing. Using the above psychological “levers” can shift perceptions so large populations view some other group as different to relatable, valid people.


  • The defining characteristic is usually direct oversight/power. Can the person reward/punish/fire you? If so then there are ethical concerns involved in a relationship (although a relationship may not be strictly forbidden). Is the person an authority figure like a police officer? Same deal.

    Relationships are complex enough that judgments should be, and to the best of my knowledge often are, made on a case-by-case basis. E.g. of course police officers can still have relationships, but they can’t say “Date me if you don’t want a ticket”. For bosses working every day with employees it’s also tricky. In the professional circles I know of it’s considered risky for a boss to be sleeping with an employee but not forbidden. What is outright illegal is pressuring an employee into a relationship of any kind. Sexual/romantic relationships can still happen, but consent has to be clearly stated and unforced.






  • I don’t entirely disagree. I’m not going to completely deny consumer responsibility, but I think it’s important to hold corporations much more accountable. My reasons are: sabotaging alternatives (this is huge), tons corporate money in politics (actively preventing change even if people want it), climate denial and false research (lying), and making sure everyone but themselves gets blamed when problems can no longer be hidden.

    In the case of manufacturing, when environmental controls are implemented the corporations affected often just ship the work abroad. So even if citizens manage to make change in their own country the corporations just export the damage. You may say that people could just stop buying, and there is that aspect of consumer responsibility I’ve acknowledged. However, when all the options are bad it’s not realistic to say everyone should have forgone all cars, phones, or electricity produced by fossil fuels.

    The general population has been deliberately denied information and agency to enact change. This latest statement in OP’s article is just a continuation of decades of corporate greed over truth and the environment.